࿅ 𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖮𑖴𑖟𑖧𑖦𑖿 Prajñāpāramitā-Hṛdayam The Heart of the Perfection of Wisdom 𑖁𑖨𑖿𑖧𑖀𑖪𑖩𑖺𑖎𑖰𑖝𑖸𑖫𑖿𑖪𑖨𑖺𑖤𑖺𑖠𑖰𑖭𑖝𑖿𑖝𑖿𑖪𑖺 Ārya-Avalokiteśvaro Bodhisattvo, The Noble Buddha-to-be Avalokiteśvara, 𑖐𑖦𑖿𑖥𑖱𑖨𑖯𑖽𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖓𑖨𑖿𑖧𑖯𑖽𑖓𑖨𑖦𑖯𑖜𑖺 gambhīrāṃ prajñāpāramitā caryāṃ caramāṇo, while dwelling deep in the practice of the perfection of wisdom, 𑖪𑖿𑖧𑖪𑖩𑖺𑖎𑖧𑖝𑖰𑖭𑖿𑖦𑖢𑖡𑖿𑖓𑖭𑖿𑖎𑖡𑖿𑖠𑖯𑖽𑖭𑖿 vyavalokayati sma panca-skandhāṃs beheld these five constituent groups (of mind and body) 𑖝𑖯𑖽𑖫𑖿𑖓𑖭𑖿𑖪𑖥𑖯𑖪𑖫𑖳𑖡𑖿𑖧𑖯𑖡𑖿𑖢𑖫𑖿𑖧𑖝𑖰𑖭𑖿𑖦 tāṃś ca svabhāvaśūnyān paśyati sma. and saw them empty of self-nature. 𑖂𑖮𑖫𑖯𑖨𑖰𑖢𑖲𑖝𑖿𑖨𑖨𑖳𑖢𑖽𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖫𑖳𑖡𑖿𑖧𑖝𑖹𑖪𑖨𑖳𑖢𑖽 Iha, Śāriputra, rūpaṃ śūnyatā, śūnyataiva rūpaṃ; Here, Śāriputra, form is emptiness, emptiness is surely form; 𑖨𑖳𑖢𑖯𑖡𑖿𑖡𑖢𑖴𑖞𑖎𑖿𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖫𑖲𑖡𑖿𑖧𑖝𑖯𑖧𑖯𑖡𑖢𑖴𑖞𑖐𑖿𑖨𑖳𑖢𑖽 rūpān na pṛthak śūnyatā, śunyatāyā na pṛthag rūpaṃ; emptiness is not different from form, form is not different from emptiness; 𑖧𑖟𑖿𑖨𑖳𑖢𑖽𑖭𑖯𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖧𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖝𑖟𑖿𑖨𑖳𑖢𑖽 yad rūpaṃ, sā śūnyatā; ya śūnyatā, tad rūpaṃ; whatever form there is, that is emptiness; whatever emptiness there is, that is form. 𑖊𑖪𑖦𑖸𑖪𑖪𑖸𑖟𑖡𑖯𑖭𑖽𑖕𑖿𑖗𑖯𑖭𑖽𑖭𑖿𑖎𑖯𑖨𑖪𑖰𑖕𑖿𑖗𑖯𑖡𑖽 evam eva vedanā-saṃjñā-saṃskāra-vijñānaṃ. the same for feelings, perceptions, volitional processes and consciousness. 𑖂𑖮𑖫𑖯𑖨𑖰𑖢𑖲𑖝𑖿𑖨𑖭𑖨𑖿𑖪𑖠𑖨𑖿𑖦𑖯𑖾𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖩𑖎𑖿𑖬𑖜𑖯 Iha, Śāriputra, sarva-dharmāḥ śūnyatā-lakṣaṇā, Here, Śāriputra, all things have the characteristic of emptiness, 𑖀𑖡𑖲𑖝𑖿𑖢𑖡𑖿𑖡𑖯𑖀𑖡𑖰𑖨𑖲𑖟𑖿𑖠𑖯𑖀𑖦𑖩𑖯𑖀𑖪𑖰𑖦𑖩𑖯𑖀𑖡𑖳𑖡𑖯𑖀𑖢𑖨𑖰𑖢𑖳𑖨𑖿𑖜𑖯𑖾 anutpannā, aniruddhā; amalā, avimalā; anūnā, aparipūrṇāḥ. no arising, no ceasing; no purity, no impurity; no deficiency, no completeness. 𑖝𑖭𑖿𑖦𑖯𑖓𑖿𑖫𑖯𑖨𑖰𑖢𑖲𑖝𑖿𑖨𑖫𑖳𑖡𑖿𑖧𑖝𑖯𑖧𑖯𑖽 Tasmāc Śāriputra, śūnyatāyāṃ Therefore, Śāriputra, in emptiness 𑖡𑖨𑖳𑖢𑖽𑖡𑖪𑖸𑖟𑖡𑖯𑖡𑖭𑖽𑖕𑖿𑖗𑖯𑖡𑖭𑖽𑖭𑖿𑖎𑖯𑖨𑖯𑖾𑖡𑖪𑖰𑖕𑖿𑖗𑖯𑖡𑖦𑖿 na rūpaṃ, na vedanā, na saṃjñā, na saṃskārāḥ, na vijñānam; there is no form, no feeling, no perception, no volitional processes, no consciousness; 𑖡𑖓𑖎𑖿𑖬𑖲𑖾𑖫𑖿𑖨𑖺𑖝𑖿𑖨𑖑𑖿𑖨𑖯𑖡𑖕𑖰𑖮𑖿𑖪𑖯𑖎𑖯𑖧𑖦𑖡𑖯𑖽𑖭𑖰 na cakṣuḥ-śrotra-ghrāna-jihvā-kāya-manāṃsi; there are no eye, ear, nose, tongue, body or mind; 𑖡𑖨𑖳𑖢𑖫𑖤𑖿𑖟𑖐𑖡𑖿𑖠𑖨𑖭𑖭𑖿𑖢𑖿𑖨𑖬𑖿𑖘𑖪𑖿𑖧𑖠𑖨𑖿𑖦𑖯𑖾 na rūpa-śabda-gandha-rasa-spraṣṭavya-dharmāḥ; no forms, sounds, smells, tastes, touches, thoughts; 𑖡𑖓𑖎𑖿𑖬𑖳𑖨𑖿𑖠𑖯𑖝𑖲𑖨𑖿𑖧𑖯𑖪𑖡𑖿𑖡𑖦𑖡𑖺𑖪𑖰𑖕𑖿𑖗𑖯𑖡𑖠𑖯𑖝𑖲𑖾 na cakṣūr-dhātur yāvan na manovijñāna-dhātuḥ; no eye-element (and so on) up to no mind-consciousness element; 𑖡𑖀𑖪𑖰𑖟𑖿𑖧𑖯𑖡𑖀𑖪𑖰𑖟𑖿𑖧𑖯𑖎𑖿𑖬𑖧𑖺𑖧𑖯𑖪𑖡𑖿𑖡𑖕𑖨𑖯𑖦𑖨𑖜𑖦𑖿𑖡𑖕𑖨𑖯𑖦𑖨𑖜𑖎𑖿𑖬𑖧𑖺 na avidyā, na avidyā-kṣayo yāvan na jarā-maraṇam, na jarā-maraṇa-kṣayo; no ignorance, no destruction of ignorance (and so on) up to no old age and death, no destruction of old age and death; 𑖡𑖟𑖲𑖾𑖏𑖭𑖦𑖲𑖟𑖧𑖡𑖰𑖨𑖺𑖠𑖦𑖯𑖨𑖿𑖐𑖯 na duḥkha-samudaya-nirodha-mārgā; no suffering, arising, cessation, path; 𑖡𑖕𑖿𑖗𑖯𑖡𑖦𑖿𑖡𑖢𑖿𑖨𑖯𑖢𑖿𑖝𑖰𑖨𑖿𑖡𑖀𑖢𑖿𑖨𑖯𑖢𑖿𑖝𑖰𑖾 na jñānam, na prāptir na aprāptiḥ. no knowledge, no attainment, no non-attainment. 𑖝𑖭𑖿𑖦𑖯𑖓𑖿𑖫𑖯𑖨𑖰𑖢𑖲𑖝𑖿𑖨𑖀𑖢𑖿𑖨𑖯𑖢𑖿𑖝𑖰𑖝𑖿𑖪𑖯𑖟𑖿𑖤𑖺𑖠𑖰𑖭𑖝𑖿𑖝𑖿𑖪𑖭𑖿𑖧 Tasmāc Śāriputra, aprāptitvād Bodhisattvasya Therefore, Śāriputra, because of the Buddha-to-be’s non-attainments 𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖦𑖯𑖫𑖿𑖨𑖰𑖝𑖿𑖧𑖪𑖰𑖮𑖨𑖝𑖿𑖧𑖓𑖰𑖝𑖿𑖝𑖯𑖪𑖨𑖜𑖾 Prajñāpāramitām āśritya, viharaty acittāvaraṇaḥ, he relies on the Perfection of Wisdom, and dwells with his mind unobstructed, 𑖓𑖰𑖝𑖿𑖝𑖯𑖪𑖨𑖜𑖡𑖯𑖭𑖿𑖝𑖰𑖝𑖿𑖪𑖯𑖟𑖝𑖿𑖨𑖭𑖿𑖝𑖿𑖨𑖺 cittāvaraṇa-nāstitvād atrastro, having an unobstructed mind he does not tremble, 𑖪𑖰𑖢𑖨𑖿𑖧𑖯𑖭𑖀𑖝𑖰𑖎𑖿𑖨𑖯𑖡𑖿𑖝𑖺𑖡𑖰𑖬𑖿𑖙𑖯𑖡𑖰𑖨𑖿𑖪𑖯𑖜𑖢𑖿𑖨𑖯𑖢𑖿𑖝𑖾 viparyāsa-atikrānto, niṣṭhā-Nirvāṇa-prāptaḥ. overcoming opposition, he attains the state of Nirvāṇa. 𑖝𑖿𑖨𑖿𑖧𑖠𑖿𑖪𑖪𑖿𑖧𑖪𑖭𑖿𑖞𑖰𑖝𑖯𑖾𑖭𑖨𑖿𑖪𑖤𑖲𑖟𑖿𑖠𑖯𑖾 Tryadhva-vyavasthitāḥ sarva-Buddhāḥ All the Buddhas abiding in the three times 𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖦𑖯𑖫𑖿𑖨𑖰𑖝𑖿𑖧 Prajñāpāramitām āśritya through relying on the Perfection of Wisdom 𑖀𑖡𑖲𑖝𑖿𑖝𑖨𑖯𑖽𑖭𑖦𑖿𑖧𑖎𑖿𑖭𑖦𑖿𑖤𑖺𑖠𑖰𑖦𑖥𑖰𑖭𑖦𑖿𑖤𑖲𑖟𑖿𑖠𑖯𑖾 anuttarāṃ Samyaksambodhim abhisambuddhāḥ. fully awaken to the unsurpassed Perfect and Complete Awakening. 𑖝𑖭𑖿𑖦𑖯𑖕𑖿𑖕𑖿𑖗𑖯𑖝𑖪𑖿𑖧𑖦𑖿𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖦𑖮𑖯𑖦𑖡𑖿𑖝𑖿𑖨𑖺 Tasmāj jñātavyam Prajñāpāramitā mahā-mantro, Therefore one should know the Perfection of Wisdom is a great mantra, 𑖦𑖮𑖯𑖪𑖰𑖟𑖿𑖧𑖯𑖦𑖡𑖿𑖝𑖿𑖨𑖺𑖡𑖲𑖝𑖿𑖝𑖨𑖦𑖡𑖿𑖝𑖿𑖨𑖺𑖭𑖦𑖭𑖦𑖦𑖡𑖿𑖝𑖿𑖨𑖾 mahā-vidyā mantro, nuttara-mantro, samasama-mantraḥ, a great scientific mantra, an unsurpassed mantra, an unmatched mantra, 𑖭𑖨𑖿𑖪𑖟𑖲𑖾𑖏𑖢𑖿𑖨𑖫𑖦𑖡𑖾𑖭𑖝𑖿𑖧𑖦𑖦𑖰𑖞𑖿𑖧𑖝𑖿𑖪𑖯𑖝𑖿 sarva duḥkha praśamanaḥ, satyam, amithyatvāt. the subduer of all suffering, the truth, not falsehood. 𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖧𑖯𑖦𑖲𑖎𑖿𑖝𑖺𑖦𑖡𑖿𑖝𑖿𑖨𑖾𑖝𑖟𑖿𑖧𑖞𑖯 Prajñāpāramitāyām ukto mantraḥ tad-yathā: In the Perfection of Wisdom the mantra has been uttered in this way: 𑖐𑖝𑖸𑖐𑖝𑖸𑖢𑖯𑖨𑖐𑖝𑖸𑖢𑖯𑖨𑖭𑖽𑖐𑖝𑖸𑖤𑖺𑖠𑖰𑖭𑖿𑖪𑖯𑖮𑖯 gate, gate, pāragate, pārasaṃgate, Bodhi, svāhā. gone, gone, gone beyond, gone completely beyond, Awakening, blessings. 𑖂𑖝𑖰𑖢𑖿𑖨𑖕𑖿𑖗𑖯𑖢𑖯𑖨𑖦𑖰𑖝𑖯𑖮𑖴𑖟𑖧𑖦𑖿𑖭𑖦𑖯𑖢𑖿𑖝𑖦𑖿𑗉 Iti Prajñāpāramitā-Hṛdayam Samāptam Thus the Heart of the Perfection of Wisdom is Complete